Lawrence of Brindisi loved Sacred Scriptur

August 31, 2023
By Father Anthony Ho

St. Lawrence of Brindisi was born on July 22, 1559, and made his religious profession as a Capuchin Franciscan in 1575. He was ordained a priest in 1582.

During his studies for the priesthood Lawrence already showed remarkable ability for languages. In addition to Italian and Latin, Lawrence learned with ease both ancient languages (such as Greek, Hebrew and Syriac) and modern languages (such as French and German). Due to his ability for languages, Lawrence was able to preach to different categories of people. He carried out apostolate in northern Italy, beyond the Alps, Bohemia, Germany, Austria, and Hungary.

Pope Benedict XVI said, “As a theologian steeped in Sacred Scripture and in the Fathers of the Church, he was also able to illustrate Catholic doctrine in an exemplary manner to Christians who, especially in Germany, had adhered to the Reformation. With his calm, clear exposition he demonstrated the biblical and patristic foundation of all the articles of faith disputed by Martin Luther. These included the primacy of St. Peter and of his Successors, the divine origin of the Episcopate, justification as an inner transformation of man, and the need to do good works for salvation.”

Within the Capuchin Order, Lawrence served as professor of theology, novice master, minister provincial and definitor general. From 1602 to 1605 he served as minister general of the Order. Lawrence also carried out important diplomatic missions for Popes and Catholic Princes.

In the midst of his many responsibilities, Lawrence developed a deep interior life and devoted much time to prayer. In 2008, Pope Benedict XVI addressed the priests and seminarians in Brindisi saying that “the time he spends in prayer is the most important time in a priest’s life, in which divine grace acts with greater effectiveness, making his ministry fruitful. The first service to render to the community is prayer. And, therefore, time for prayer must be given true priority in our life … if we are not interiorly in communion with God we cannot even give anything to others. Therefore, God is the first priority. We must always reserve the time necessary to be in communion of prayer with Our Lord.”

In 2011 the Holy Father said that the whole of St. Lawrence’s activity “was inspired by great love for Sacred Scripture, which he knew thoroughly and by heart, and by the conviction that listening to and the reception of the word of God produces an inner transformation that leads us to holiness.”

Lawrence wrote many volumes of biblical exegesis, theology, and sermons. He died on July 22, 1619, and was canonized in 1881. In 1959, Pope St. John XIII gave him the title of Apostolic Doctor.

On 13 April 2011, Pope Benedict XVI concluded his two years of catechesis on the saints with a talk on holiness. The Holy Father said, “What is the essential? The essential means never leaving a Sunday without an encounter with the Risen Christ in the Eucharist; this is not an additional burden but is light for the whole week. It means never beginning and never ending a day without at least a brief contact with God. And, on the path of our life it means following the ‘signposts’ that God has communicated to us in the Ten Commandments, interpreted with Christ, which are merely the explanation of what love is in specific situations. It seems to me that this is the true simplicity and greatness of a life of holiness: the encounter with the Risen One on Sunday; contact with God at the beginning and at the end of the day; following, in decisions, the ‘signposts’ that God has communicated to us, which are but forms of charity.”

聖老楞佐熱愛聖經

布林迪西的聖老楞佐出生於 1559 年 7 月 22 日,並於 1575 年發愿成為嘉布遣會方濟各會士。他於1582年晉鐸為司祭。

在進修神職期間,老楞佐已經表現出非凡的語言能力。除了義大利語和拉丁語,老楞佐還輕易地學習了古代語言(如希臘語、希伯來語和敘利亞語)和現代語言(如法語和德語)。由於他的語言能力,老楞佐能夠向不同類別的人講道。他在義大利北部,阿爾卑斯山、波希米亞、德國、奧地利和匈牙利以外的地方進行使徒工作。

教宗本篤十六世說:『作為一名沉浸在聖經和教會之父中的神學家,他也能夠以模範的方式向堅持宗教改革的基督徒說明天主教教義,特別是在德國。他冷靜、清晰的闡述明白地顯示馬丁路德所爭議的所有聖經和聖祖信仰的基礎。這些包括聖伯多祿及其繼任者的首要地位,主教聖職的神聖起源,成義是內在的轉變,以善行為得救是需要的。』

在嘉布遣會任命內,老楞佐擔任神學教授、初學者的導師、和省會長等。從1602年到1605年,他擔任總會長。老楞佐還為教宗和天主教君子主執行了重要的外交任務。

在眾多責任中,老楞佐發展了深厚的內修生活,並投入了大量時間祈禱。2008年,教宗本篤十六世在布林迪西向神父和修生發表講話說:『他花在祈禱上的時間是司鐸一生中最重要的時刻,在這個時期,神聖恩寵更有效,使他的事工富有成效。向團體提供的第一個服務是祈禱。因此,禱告的時間必須在我們的生活中佔重要的地位…如果我們沒有內在與上主相交,我們甚至不能給別人任何東西。因此,天主要佔首位。我們必須始終保留必要的時間與我們的天主以祈禱作聯系。』

2011年,教宗說,整個聖老楞佐的活動『受到對聖經的極大熱愛所啟發,他對此瞭若指掌,並堅信聆聽和接受天主的聖言會產生內在的轉變,引導我們邁步成聖。』

老楞佐於 1619 年 7 月 22 日去世。他於1881年被封為聖人。1959年,教宗聖約望十三世授予他『使徒聖師』的名銜。老楞佐寫了許多捲聖經註釋、神學和講道。

2011年4月13日,教宗本篤十六世以一篇有關『成聖』的講道來總結了他兩年的聖人教理講授。教宗說:『什麼是本質?基本的意思是永遠不要讓一個主日,不在聖體聖事中與復活的基督相遇;這不是一個額外的負擔,卻令整個星期的光。這意味著開始和結束一天定要與天主至少作短暫的接觸。而且,在我們的人生道路上,這意味著遵循天主在十誡中傳達給我們的「路標」,依據基督的解釋,這些路標只是對在特定情況下解釋什麼是愛。在我看來,這才是聖潔生活中真正的簡單和偉大所在:主日與復活者的相遇;在這一天的開始和結束時與天主接觸;遵循天主傳達給我們的「路標」所作的決定,這些路標都是愛德的形態。』

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